Wright, A. M., and Hopkins, M. P. (2016). Archaeological Investigations at Petroglyph Sites in the Painted Rock Reservoir Area, Southwestern Arizona, Technical Report No. Wallace, H. D. (2012b). American Anthropologist n.s. B. 121138. Your gift is invested back into tDAR's infrastructure to ensure this community-supported archive is sustainable! Bringing the rain: An ideology of rain making in the Pueblo Southwest and Mesoamerica. The Modern World System, Academic Press, New York. (2000). ), Southwest, Handbook of North American Indians, Vol. Malotki, E., and Dissanayake, E. (2018). Searcy, M. (2010). I focus on three iconographic subjects in Hohokam mediaserpents, flowers, and pipetteseach of which materializes seemingly Mesoamerican religious concepts. 2, 2nd ed., transl. Thompson, M., Gilman, P. A., and Wyckoff, K. C. (2014). 235251. Christenson, A. J. Hill, J. H. (1992). 69123. American Antiquity 79: 90107. 10771092. Just macaws: A review for the U.S. Southwest/Mexican Northwest. Cueva de la Serpiente: Interpretive analysis of an Archaic great mural rock art panel Mueleg, Baja California Sur, Mexico. Ancestral Pueblo people in the western part of the Southwest were primarily dry or floodwater farmers, and developed a set of religious beliefs that emphasize the sacred importance of rain and concentrate an annual cycle of religious ritual on rain making. West Mexico and the Hohokam. Parsons, E. C. (1939). Lewis-Williams, J. D. (1991). 165181. ), Rock Art Papers, Vol. The idea of a Mesoamerican connection isnt so farfetched; in fact, the Hohokam were known to be associated with the region through trade. Whittlesley studies 'ceramics to explore Hohokam ideology, beliefs, and ritual.' 9, University of Arizona, Tucson. ), XXIV simposio de investigaciones arqueolgicas en Guatemala, 2010, Museo Nacional de Arqueologa y Etnologa, Asociacin Tikal, Guatemala, pp. In Whittlesey, S. M., Cioleck-Torrello, R., and Altschul, J. H. Wright, A.M. 7994. Ceramic technology (323); ), Life in the Valley of Gold: Archaeological Investigations at Honey Bee Village, a Prehistoric Hohokam Ballcourt Village, Anthropological Papers No. Ray Walston was not a religion. Fewkes, J. W. (1906). Hohokam Below is the article summary. Ulysses Sail: An Ethnographic Odyssey of Power, Knowledge, and Geographic Distance, Princeton University Press, Princeton, NJ. (ed. Beliefs and Holy Places: A Spiritual Geography of the Pimera Alta, University of Arizona Press, Tucson. Midcontinental Journal of Archaeology 44: 5783. ), Archaeology, Art, and Anthropology: Papers in Honor of J. J. Brody, Papers No. Learn more about Institutional subscriptions. DeMarrais, E., Castillo, L. J., and Earle, T. (1996). (ed. 1984. Lpez Austin, A. Braniff, B. Lightning celts and corn fetishes: The Formative Olmec and the development of maize symbolism in Mesoamerica and the American Southwest. In Wallace, H. D. Heidke, J. M. (1999). Vint, J. M., and Nials, F. L. ), Discovering North American Rock Art, University of Arizona Press, Tucson, pp. Human Relations Area Files, 2010. 2016-101, Archaeology Southwest, Tucson, AZ. 5598. Schroeder, A. H. (1956). Religious beliefs 4. 1729. Indian Rock Art of the Southwest, University of New Mexico Press, Albuquerque. Deal, M. (2017). Boyd, C. E. (2003). Author: Author's name as listed in Library of Congress records Doyel, David E. (David Elmond), 1946-Lekson, Stephen H. White, Devin Alan Title: Tradition Summary: Hohokam Published By: Original publisher New Haven, Conn.: (2005). Golio, J. J., Bradshaw, S., Snyder, E., and Golio, M. (1995). (eds. Charles Corradino Di Peso: Expanding the frontiers of New World prehistory. Santa Fe, N.M.: School for Advanced Research Press. Santa Fe, N.M.: School for Advanced Research Press. Journal of Texas Archaeology and History 2: 4557. Wallace, H. D. (1991). 110, Cambridge University, Cambridge. The Western Range of the Red-on-Buff Culture, Medallion Papers No. 709766. 211308. 301334. (ed.) (ed.) 245251. Saxton, D., and Saxton, L. (1973). ), Collected Papers in Honor of Erik Kellerman Reed, Papers No. No human can be a religion, they can only found a religion. 1900-850 BP (AD 100-1150), Coverage Place: Location of the research culture or tradition (often a smaller unit such as a band, community, or archaeological site) (2006). Colton, H. S., and Colton, M. R. F. (1931). American Antiquity 31: 683704. Many distinct Native American groups populated the southwest region of the current United States, starting in about 7000 BCE. In Fifth Annual Report of the Executive Committee of the Archaeological Institute of America, University Press, Cambridge, MA, pp. (2001). The petroglyphs of Saguaro National Monument, Tucson, Arizona. Reconstructing the sacred in Hohokam archaeology: Cosmology, mythology, and ritual. Kelley, J. C., and Kelley, E. A. The return of Quetzalcoatl: Evidence for the spread of a world religion during the Epiclassic period. Reconstructing ancient Hohokam irrigation systems in the middle Gila River valley, Arizona, United States of America. ), Touching the Past: Ritual, Religion, and Trade of Casas Grandes, Popular Series No. ), Astronomy and Ceremony in the Prehistoric Southwest, Papers No. 65, University of Arizona, Tucson. 212, Arizona State Museum, University of Arizona, Tucson. the hohkam religion was many different gods or goddesses that 944. In Wallace, H. D. (1863 [1763]). But a little hint: if you read their name as Semitic, it means Sea Peoples. Snaketown can be (2020). The Pima and Papago peoples are probably direct descendants. In Articles and writings by J. W. Simmons, Paper no. (ed. (ed. ), Great Towns and Regional Polities in the Prehistoric American Southwest and Southeast, University of New Mexico Press, Albuquerque, pp. The (2011). Archaeology Southwest 33(4): 9. 25, Gila Pueblo, Globe, AZ, pp. Whittlesey, Stephanie Michelle, Title: 535549. 1, Spain in the West Vol. 1844. The Road to Aztlan: Art from a Mythic Homeland, Los Angeles County Museum of Art, Los Angeles. American Archaeology 18(2): 3843. Age of Barrier Canyon-style rock art constrained by cross-cutting relations and luminescence dating techniques. May include journal articles, essays, collections of essays, monographs or chapters/parts of monographs. (ed. Horned serpents, tradition, and the tapestry of culture. Tucson, Arizona, to return ancestral land to indigenous nation 2448, Archaeopress, Oxford, pp. Mesoamrica, el noroeste de Mxico y el suroeste de Estados Unidos. 461483. Prehistory: Ootam. You have successfully updated the page that opened this window. (ed. (eds. no date, Evaluation: In this alphanumeric code, the first part designates the type of person writing the document, e.g. (ed. 50, Archaeology Southwest, Tucson, AZ. Temptation and glory in one Pima and two Aztec mythologies. ), The Archaeology of Hybrid Material Culture, Occasional Paper No. What does hohokam mean? ), Ripples in the Chichimec Sea: New Considerations of Southwestern-Mesoamerican Connections, Southern Illinois University Press, Carbondale, pp. (ed. Ritual and Religion in the Making of Humanity, Cambridge Studies in Social and Cultural Anthropology No. Interregional interaction of the Chalchihuites culture in northwest Mesoamerica during the Classic and Postclassic periods. ), Handbook of Rock-Art Research, AltaMira Press, Walnut Creek, CA, pp. ), Painting the Cosmos: Metaphor and Worldview in Images from the Southwest Pueblos and Mexico, Bulletin No. Bostwick, T. W., Whittlesey, S. M., and Mitchell, D. R. (2010). A revision of the archaeological sequence in Sinaloa, Mexico. Whittlesley studies 'ceramics to explore Hohokam ideology, beliefs, and ritual.' What is wrong with reporter Susan Raff's arm on WFSB news? Tax calculation will be finalised during checkout. ), The Oxford Handbook of North American Archaeology, Oxford University Press, Oxford, pp. Bostwick, T. W., and Krocek, P. (2002). Journal of the Southwest 47: 571614. In Nielson-Grimm, G., and Stavast, P. tDAR (the Digital Archaeological Record) is the digital repository of the Center for Digital Antiquity, a collaborative organization and university Center at Arizona State University. ), Rock Art Papers, Vol. 7583. thesis, Department of Anthropology, Trent University, Peterborough, Ontario. Journal of Anthropological Research 55: 137. (1992). Feinman, G. M., and Neitzel, J. E. (2020). Distribution and Significance of Ball Courts in the Southwest, Papers of the Excavators Club 1(2), Cambridge, MA. Mesoamerican antecedents of Sikyatki-style geometric patterns on textiles depicted in murals of the American Southwest. Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree. (eds. (eds. People who resided in the Hohokam (ho-ho-kahm) region were among the ancestors of contemporary southern desert populations, such as the Oodham, as well as Pueblo populations and perhaps other populations in northern Mexico. (eds. Webster, L. D., McBrinn, M. E., and Gamboa, E. Published By: Original publisher (2018). (2004). HRAF's in-house numbering system derived from the processing order of documents. MesoamericanSouthwestern relationships: An intellectual history. The bird in the basket: Gender and social change in Basketmaker iconography. 5, Gila Pueblo, Globe, AZ. Mesoamerica and the southwestern United States. In Hedges, K. In Steinbring, J., Watchman, A., Faulstich, P., and Taon, P. S. In Hedges, K., and Calamia, M. A. (ed. Representations of the Mesoamerican creation saga are seen on Mimbres pottery. In Mills, B. J., and Fowles, S. Shell ornament consumption in a Classic Hohokam platform mound community center. Journal of Arizona Archaeology 7: 200215. What are the duties of a sanitary prefect in a school? What are the qualities of an accurate map? Austin. Salvage Archaeology in Painted Rocks Reservoir, Western Arizona, Anthropological Papers No. ), The Hohokam: Ancient People of the Desert, School of American Research Press, Santa Fe, NM, pp. 11, El Paso Archaeological Society, El Paso, TX. The Hohokam and Mesoamerica. (ed. Hopi Ruin Legends, ed. WebPublication Information The main body of the Publication Information page contains all the metadata that HRAF holds for that document.. Gladwin, H. S. (1957). In Compte-Rendu du Congrs International des Amricanistes de la Septime Session, Berlin, 1888, Libairie W. H. Khl, Berlin, pp. 17, Museum of Northern Arizona, Flagstaff. Hohokam ceramics, Hohokam beliefs. She confines her analysis to the Preceramic Hohokam from the Phoenix basin. Compound B at Casa Grande Ruins National Monument has two platform mounds. 135152. Omissions? La Gran Chichimeca: El lugar de las rocas secas, Editorial Jaca Book, Conaculta, Mexico. While I appreciate all their assistance, these individuals may not agree with everything presented herein, nor are they responsible for inaccuracies or errors in this work or any that may arise following future research. Sacred water and water-dwelling serpents: What can Yuman oral tradition tell us about Yuman prehistory? Rock art research in the American Southwest. In Frisbie, T. R. McGuire, R. H., and Villalpando, M. E. (2007). 18, Archaeological Society of New Mexico, Albuquerque, pp. Wallace, A. F. C. (1966). (eds. They go along singing: Reconstructing the Hopi past from ritual metaphors in song and image. I particularly wish to thank Henry Wallace for his many thoughts, his permission to reproduce Rob Ciaccios illustrations of the snake-eating-toad motif, and his relentless consideration of Hohokam iconography more broadly. Washburn, D. K. (2018). Feinman, G. M. (1991). (eds. Other archaeologists prefer to identify ancient Arizona as part of the Oasisamerica tradition and instead call Hohokam the Oasisamericans. Nevertheless, Hohokam are one of the four major cultures of the American Southwest and Northern Mexico, according to Southwestern archaeology . (1998). Haury, E. W. (1945b). ), Interpreting Southwestern Diversity: Underlying Principles and Overarching Patterns, Anthropological Research Papers No. Bolton, H. E. Lewis, B. V. (2020). Smith, A. M. (2000). Cultural identity and pride (186); Ancient cultural interplay of the American Southwest in the Mexican Northwest. 91105. They left no written record. Unknown Arizona and Sonora, 16931721: Luz de tierra incgnita, Part II, by Captain Juan Mateo Manje, Arizona Silhouettes, Tucson. Clark, J. J. American Anthropologist n.s. 209, Arizona State Museum, University of Arizona, Tucson, pp. In Fish, S. K., and Fish, P. R. Jones, B. M., Jr., and Drover, C. E. (2018a). Ritual, Politics and Power, Yale University Press, New Haven, CT. Kidder, A. V. (1924). Wallace, H. D., and Lindeman, M. W. (2003). The Stratigraphy and Archaeology of Ventana Cave, Arizona, University of Arizona Press, Tucson. Journal of the Southwest 57: 1102. In Fields, V. M., and Zamudio-Taylor, V. Between about 800 and 1100 CE, many villages also had large earthen constructions that archaeologists identify as ballcourts. Hohokam culture--Arizona--Phoenix//Excavations (Archaeology)--Arizona--Phoenix//Phoenix (Ariz.)--Antiquities. Lack, A. D. (2013). Corrections? Miller, M. (2001). Mathiowetz, M. D. (2011). Nelson, B. 4364. An Introduction to Hohokam villages are remarkable in the ancient Southwest for their stability. Unlike ancient pueblo towns, which often were abandoned after a few decades, some Hohokam villages were continuously occupied for up to 1,500 years or more. Hohokam villages also show that society was organized in a hierarchical fashion. A., and Crider, D. (2005). In Noble, D. G. 9, Smithsonian Institution Press, Washington, DC, pp. Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.